When the first writings of the Middle Ages were penned, the information was most likely transcribed in Latin. The reason being, that Latin was the language of the Roman Catholic Church which dominated central and western Europe during the Middle Ages. As such, since the church remained the only aspect of education at the time, it was also the most common language for a medieval author.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When it comes to the Celts, the most common text of the Middle Ages surrounds King Arthur and the court. There are two other texts which were often attributed great value in the era. These are Mabinogion and Marie de France. While these and many other texts remain anonymous, classical writers were known for embellishing stories. Yet, these writers were often thought to have penned these and other great tales.
Even writers developing and submitting original story lines whether on stage or in written form, often attributed the work to others. In many cases, these writers would suggest a story came out of a play. Whereas, in others, authors would simply embellish or rewrite works which had been published anonymously. It is interesting to note, that in many cases there may have been multiple authors working on a single story.
As might be expected, the majority of work created during this period was based in philosophical and theological thought. The Bible being one of the most popular books of the period. Catholics remained the intellectual center of society which resulted in a large collection of theological works being housed in different libraries. After which, a number of philosophical titles and others began to find a way on to shelves in local, regional and national libraries.
Texts, especially those attributed to secular and sacred authors became quite popular with the masses. After which, a number of treaties were developed to try and reconcile the Catholic church with pagan authors, an attempt that ultimately failed. Still, one in which the pagans and others began to learn about the beliefs of Catholics and others in the Christian faith.
The Golden Legend of Jacobus de Voragine attracted so much attention, it is often said the book was read more than the Bible. Philosophers and poets, priests and others all had writings published during the Middle Ages. When it came to theater, it was the Bible that presented the material for a variety of one act plays based on scripture.
There were also two notable Jewish authors working during the Middle Ages, these were Maimonides, born in Spain and Rashi, born in France. Each was quite well known for a number of different writings related to a variety of religious texts. Although, it was not long after that secular books like that of Beowolf and others began to show up at the marketplace and at different libraries in Europe, and eventually, the world.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When it comes to the Celts, the most common text of the Middle Ages surrounds King Arthur and the court. There are two other texts which were often attributed great value in the era. These are Mabinogion and Marie de France. While these and many other texts remain anonymous, classical writers were known for embellishing stories. Yet, these writers were often thought to have penned these and other great tales.
Even writers developing and submitting original story lines whether on stage or in written form, often attributed the work to others. In many cases, these writers would suggest a story came out of a play. Whereas, in others, authors would simply embellish or rewrite works which had been published anonymously. It is interesting to note, that in many cases there may have been multiple authors working on a single story.
As might be expected, the majority of work created during this period was based in philosophical and theological thought. The Bible being one of the most popular books of the period. Catholics remained the intellectual center of society which resulted in a large collection of theological works being housed in different libraries. After which, a number of philosophical titles and others began to find a way on to shelves in local, regional and national libraries.
Texts, especially those attributed to secular and sacred authors became quite popular with the masses. After which, a number of treaties were developed to try and reconcile the Catholic church with pagan authors, an attempt that ultimately failed. Still, one in which the pagans and others began to learn about the beliefs of Catholics and others in the Christian faith.
The Golden Legend of Jacobus de Voragine attracted so much attention, it is often said the book was read more than the Bible. Philosophers and poets, priests and others all had writings published during the Middle Ages. When it came to theater, it was the Bible that presented the material for a variety of one act plays based on scripture.
There were also two notable Jewish authors working during the Middle Ages, these were Maimonides, born in Spain and Rashi, born in France. Each was quite well known for a number of different writings related to a variety of religious texts. Although, it was not long after that secular books like that of Beowolf and others began to show up at the marketplace and at different libraries in Europe, and eventually, the world.
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